20 October 2011

further




In my previous post when I quoted Alan Watts saying that he wanted to
realize absolutely that
life and death are two sides of the same coin,

it struck a deep chord in me.


A 'radical acceptance of death'
can be a learned approach
to life,
as can clouding ones' perspective
with fear and ignorance.



At the time of my grandfather's death when I was eleven, innately I had no fear of what was occurring. Somehow I was very in touch with the
natural process of him passing,
including the months leading up to that afternoon,
after we had gotten the morning call
that the time was near.
yet at the end, I was excluded.
sent to sit in the waiting room by myself.


We all do the best we can,
and nurses do their jobs.
they (nor did I then) did not know how deeply I was
feeling this loss.
those weren't just tears
because he was gone.
I also lost part of my voice.
and I was cheated out of experiencing



that part of the grieving process
in the moment.



Untouched grief lies dormant,
and when it rises up
beckoning and then
demanding to be
seen and felt at last,
it is an opportunity for healing and forgiveness,
and reclaiming wholeness...


Back to realizing how life and death being
two sides of the same coin
 is vitally important in learning to embrace life,
and to live in possibility.



Aha!
Both are equally juicy, complex topics!



They are only as 'out there'
as we choose to keep them...


further 'food' for thought...

Though we live in a largely hands-off culture, especially when it comes to the actual process of dying, it is completely within our rights to organize our own
A noncommercial, family centered response to death that involves the family and its social community in the care and preparation of the body for burial or cremation, and/or in planning and carrying out related rituals or ceremonies, and/or in the burial or cremation itself.

There are also people
offering compassionate support
for the final transition process.







“I request that my body in death be buried, not cremated, so that the energy content contained within it gets returned to the earth so that flora and fauna can dine upon it just as I have dined upon flora and fauna throughout my life.” —Neil deGrasse Tyson








Since our bodies have many toxins in them,
not to mention the added pollutants like formaldehyde and embalming agents in traditional preservation,
this woman presenting her mushroom burial suit
 takes the green burial a step further,
which for me is quite possibly an ultimate way of


leaving the world better than I found it...




18 October 2011

whereabouts unknown

what.do.you.want?

when some people are asked this question,
they are able to form a list with the greatest of ease.

i am not one of those people.
(unless it's in the context of ordering lunch, in which case, I know all too well what I want and how I want it! I'm one of 'those people' who often alters or substitutes {surprised?}, which of course is not what I am
talking about here.
think 'cloudy-er',
what-do-you-want-out-of-your-life'ier)
but i am becoming quite fond of
sitting with this question.
because it always leads me to the
warmer, *juicy-er* underbelly...

Our minds tend to lead us to believe that what we think/believe/feel we want is paramount, but in my experience, regularly asking the question with freshness is the container in which to listen for the essence, the underlying current, of what is actually going on in reality. Giving some space for the what's to breathe and stretch out... and taking a look at *that*
or simply being with that new shape
is what brings a clarity to the totality of it,
as it relates to your life,
allowing the natural response to its sister question
'what are you / do you want to be doing?' to arise.


There's also this idea Alan Watts presents in Cloud Hidden:
"We do not know what we want because we are only so dimly aware of
anything wantable.
We have taught ourselves to pursue such abstract and weakly perceived goals as happiness, love, goodness, service to others, fun, fame, fortune, power, peace, or God – but we have
more words than experience
for what we mean."

 
He goes on to list many things,
beautifully wantable...

"I want to spend time sitting still,
or walking slowly,
wondering at and feeling the basic sense of existence,
of being alive-dead,
of watching my breath,
of hearing all sounds in the air,
and of letting clouds and stars caress my eyes.
I want to let go of anxiety and turn it into laughter, and realize absolutely that
life and death
are two sides of the same coin.
I want a companion who will, alternatively, melt into me and wrestle with me, obey me and object to me, admire me and then suddenly show that they can do so many things much better than I.
I want to sit at a typewriter, at certain times,
carefully and meticulously
putting into words what I feel-
the challenge being that it cannot really be put into words at all.
I want to be able to allay pain and sickness with the touch of my hands.
I want to make a fire of charcoal and burn cedar leaves or sandalwood, late in the evening, while listening or dancing to classical or rock music.
I want to see the reflection of light in glass and crystal, and lying on the ground, to look up at trees patterning a vivid blue sky. At night to go to sleep beneath them, and to wake just before dawn when the stars can still be seen through their branches.
….. earthy as it may be, this is a glimpse of my idea of heaven."

beautifully wantable because they are not things,
but rather experiences.
aaah, I completely connect with that...

I'd love to hear what *your* experience has been with that question.
What touches you as the heart of the matter?